The Colonial
Era
Rhode
Island's first permanent settlement (Providence Plantations)
was established at Providence in 1636 by English clergyman
Roger Williams and a small band of followers who had left the
repressive atmosphere of the Massachusetts Bay Colony to seek
freedom of worship. Canonicus
and Miantonomi granted Williams a sizable tract of land for
his new village. Other
nonconformists followed Williams to the bay region, including
Anne and William Hutchinson and William Coddington, all of
whom founded Portsmouth in 1638 as a haven for Antinomians, a
religious sect whose beliefs resembled those a Quakerism.
A short-lived dispute sent Coddington to the southern
tip of Aquidneck Island (also purchased from the Narragansetts),
where he established Newport in 1639.
Samuel Gorton, another dissident from Portsmouth,
settled the fourth original town, Warwick, in 1642.
During this initial decade, two other outposts were
established: Wickford (1637), by Richard Smith, and Pawtuxet
(1638), by William Harris and the Arnold family.
The
religious freedom that prevailed in early Rhode Island made it
a refuge for several persecuted sect.
America's first Baptist church was formed in Providence
in 1639; Quakers, who merged with the Antinomians, established
a meetinghouse on Aquidneck in 1657 and soon became a powerful
force in the colony's political and economic life; a Jewish
congregation came to Newport in 1658; and French Huguenots
(Calvinists) settled in East Greenwich in 1686.
But
by 1670, even the friendly tribes who had greeted Williams and
the Pilgrims became estranged from the white colonists, and
the storm clouds of war began to darken the New England
countryside.
Clashes
in culture, the appropriation by whites of Indian land for
their exclusive ownership, and a series of hostile incidents
between the Wampanoag chief King Philip (Metacom) and the
aggressive government of Plymouth Colony resulted in the
terrible colonial conflict called King Philip's War.
This futile struggle to rid New England of the white
man consumed the lives of several thousand Indians and more
than six hundred whites and resulted in enormous property
damage.
By
mid-eighteenth century the spacious farm, plantations of South
County, utilizing the labor of black and Indian slaves,
reached the peak of their prosperity.
Here and in the rolling fields of the island towns,
colonial farmers raised livestock (especially sheep and a
renowned carriage horse aptly named the Narragansett pacer)
and cultivated such commodities as apples, onions, flax and
dairy products. The
virgin forests yielded lumber for boards, planks, timber, and
barrels, and the sea provided whales and an abundance of fish
for food and fertilizer.
Most of these items soon became valuable exports for
Rhode Island's ever-expanding trade network.
By
the end of the colonial era, Rhode Island had developed a
brisk commerce with the entire Atlantic community, including
England, the Portuguese islands, Africa, South America, the
West Indies, and other British mainland colonies.
Though agriculture was by far the dominant occupation,
commercial activities flourished in Newport, Providence, and
Bristol and in lesser ports like Pawtucket, Wickford, East
Greenwich, Warren, and Westerly.
The most lucrative and nefarious aspect of this
commerce was the slave trade, in which Rhode Island merchants
outdid those of any other mainland colony.
This traffic formed one leg of a triangular route that
brought molasses from the West Indies to Rhode Island, whose
distilleries transformed it to rum.
This liquor was bartered along the African coast for
slaves, who were carried in crowed, pest-ridden vessels to the
West Indies, the Southern colonies, or back home for domestic
service in the mansions of the merchants or on the plantations
of South County.